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The Gospel Must be Communicated

The Gospel Must be Communicated

Have you ever heard someone say “I allow my life to be my witness?” Clearly the bible teaches we should do good works. Titus 3:8 says, “This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.” Jesus Himself said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” (Matthew 5:16). Godly living and good works should go hand in hand. However, good works alone is an insufficient witness.

Clearly we want the unreached world to see our good works so our Father who is in heaven will be glorified. However, good works alone can be dangerously misleading. The bible clearly states that we are not saved by our good works and that we are only saved by placing our faith in the works of Christ. (Ephesians 2:8, 9). Titus 3:5 says, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit”

If we fail to communicate the gospel, which is the works of Christ that lead to salvation, we can lead the lost world into believing that their good life and good works are sufficient to save them. They will think they simply have to be a good person and perform good works to get to heaven. Paul said of those who teach this perverted form of the gospel, which is really no gospel at all, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” (Galatians 1:8, 9). This is usually not the intention of the one who desires his life to be a witness. However, this is the danger of living a good life and doing good works without communicating the gospel.

True biblical evangelism consists of communication. Jesus said in Mark 16:15, “Go into all the world and preach the gospel to all creation.” One cannot preach without communication. The word preach means to proclaim. We are commanded to proclaim the gospel to all creation. We are called to be witnesses of Jesus and his teachings to the whole world starting where we are at. (Acts 1:8).

In the Word of God we find two distinct calls to preach. Paul tells Timothy, who is the pastor of Ephesus, in II Timothy 4:2, “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” This type of preaching is pastoral preaching. It is preaching directed to the church with instruction that leads to godly living.

The other type of preaching is what Jesus commanded in Mark 16:15-preach the gospel. It is evangelistic preaching, or proclaiming. It is preaching directed to the lost with instruction of how to be saved. The Greek word used here is euaggelizesthai. It means, to evangelize. To evangelize is to share, preach, proclaim the gospel. Euaggelizesthai is a verb. It is a word that demands action. This word is used fifty two times in the New Testament.

Preaching is God’s choice of the communication of His gospel message. I Corinthians 1:21 says, “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.” Whether we are proclaiming to the masses or sharing with individuals we must communicate, preach, proclaim the clear message of the gospel. Every Christian is called to this task.

In the Word of God we find two ways that the gospel can, and should be, communicated. Clearly the first way is verbal. Acts 14:1 says of Paul and Barnabus, “In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.” The spoken word is the most prominent form of communicating the gospel in the New Testament. However, it is not the only form of communicating the gospel.

John said in I John 5:8, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” Luke also stated his purpose in writing the book of Luke in Luke 1:3, 4 where he wrote, “it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; so that you may know the exact truth about the things you have been taught.” A quick read through the book of Romans will show you that it is the greatest gospel tract ever written. Writing isn’t preaching, but it is a wonderful form of communication that God has given to us to share His gospel message.

Whether we choose to preach, proclaim, share the gospel through the spoken word or the written word we must clearly communicate it. We are called and should be compelled to proclaim the gospel with the lost with every available opportunity we have. Apart from the proclamation of the gospel the lost world stands condemned to an eternal hell. When we proclaim the gospel they may chose to reject. Regardless of their decision, we have given them an opportunity to make a decision by communicating the gospel. If we however reject the call to proclaim, we not only stand in rebellion against God, we also have to ask, how then will they ever have the opportunity to make the choice?

 

Rusty Kuhn

If you are interested in booking Rusty Kuhn for a revival or speaking engagement visit his website at www.rustykuhn.com

 
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Posted by on November 2, 2016 in Devotional, Uncategorized

 

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We Are Tools for the Kingdom

Have you ever heard someone say after looking at a beautiful sculpture, “That artist must have some great carving tools?” Or, have you heard someone say after seeing a beautiful building, “Those construction workers must have had some amazing tools?” Of course not. There’s never an emphasis on the tools. The artist or the architect always receives the praise. God is the artist and the architect of the Kingdom. He is the master designer and we are simply the tools. Therefore, He deserves all the glory and honor.

That being said, every worker regardless of their trade knows the value of good tools. Poor quality tools or tools that are not functioning properly can be very frustrating to work with, hindering the progress of the project. For this reason we need to make sure we are a properly prepared tool that will be used to enhance the work of the Kingdom, instead of being a hindrance. Paul said to Timothy in I Timothy 4:16, “Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.”

We are in a spiritual battle. Therefore, if we are going to be successful we need to set ourselves up spiritually to use the divinely powerful weapons of warfare God has available for us and the spiritual gifting God has given to us. If we attempt to do the work of the Kingdom in our own strength and power, we will utterly fail. Paul said in I Corinthians 2:4, “My message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power.” The flesh will always fail us. But, when we align ourselves up with the power and anointing of God, we will have success far beyond what we can hope for or even imagine.

Paul said to Timothy, the pastor of Ephesus, “Pay close attention to yourself.” Before we can effectively minister to others we need to examine ourselves and make sure we are right. The best way to stay in tune with God is to keep close fellowship with Him. We must daily seek God’s presence in our lives. Not just His presence for the anointing of the work in which He has called us to, but His presence for our close and personal fellowship with the Him. We must be active, consistent, and persistent seekers and worshipers of the Lord.

Colossians 3:1-2 says, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth.” If we are focused on the things of this earth, we will be easily susceptible to falling for earthly and fleshly ways and be conformed to this world. Thus, our ministry will follow that same path. However, when we are focused on the things above, we are led by the things above and our ministry will likewise follow that same path.

A tool that is dull, dirty, or rusted is an ineffective tool. Therefore, pay close attention to yourself. Are you allowing God to sharpen you, oil you up, and clean you? If not, you are an ineffective tool for the Master. If you are daily seeking and submitting yourself to God, you are allowing Him to sharpen you, oil you, and clean you, so you can be used greatly for His glory. God is unlimited in His abilities. However, God chooses to use us as His tools. Therefore, we need to offer Him the quality of tool He deserves.

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Posted by on November 24, 2014 in Bible Study, Devotional

 

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Our Authority

Paul wrote in I Corinthians 4:6, “Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.” In this verse he is telling the church of Corinth that he and Apollos have made a standard for themselves not to exceed what is written. He is now telling the church of Corinth to follow their example. What was written? The scriptures. Clearly the Word of God is our authority that we are not to exceed or go beyond.

Paul also wrote in II Timothy 3:16-17, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” When one looks at this text in its original language they will see that the literal meaning of “inspired by God” means “God breathed.” God used many men to write down His word but all Scripture comes directly from the breath of God. It is God’s word not mans. II Peter 1:20-21 says, “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” For anyone to go beyond what is written is arrogant, boastful, and blasphemous. God has given to us His word “So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.” (I Peter 1:19).

Paul said that Scripture is profitable. He then listed several things it was profitable for. Since it is profitable we will gain and increase through the study of the Word of God which is God breathed. The end result we gain from Scripture is “that the man of God may be adequate, equipped for every good work.” Through God’s word we have everything we will ever need to be thoroughly equipped for service unto Him.

Paul first mentions that Scripture is profitable for teaching. When we are taught, the teaching must be centered in Scripture. When we teach, our teaching must be centered in Scripture. He then says that scripture is profitable for reproof. To reproof someone is to call them out for an error or a wrong. When calling one out for being wrong or for an error in their lives or teaching we must use Scripture. Our opinions are always susceptible to being wrong. However, Scripture is always right. Paul then said Scripture is profitable for correction. Correction is restoration to an upright position. We don’t want to be reproved and not know how to correct the error of our way. Scripture brings us back into the right path, out of the error. It corrects us.

Paul then tells us that Scripture is profitable for training in righteousness. Romans 3:10 tells us that, “there is no one righteous, not even one.” Most everyone will admit that they are a sinner. However, not everyone knows the guilt of their unrighteousness. Scripture makes it clear. Romans 3:22 then tells us that we receive righteousness by placing our faith in Christ and Romans 3:26 tells us that faith in Christ justifies us-makes us right with God. Yet, how will we or anyone else know these truths apart from the authority of God’s word? We won’t. And, apart from Scripture, how will we grow in righteousness? We won’t.

Whether it is for our personal growth, or teaching others, we trust in the authority of God’s breathed word. Paul said not to go beyond what it written. If we were to go beyond what is written it will profit us nothing and more than likely will cause great harm. However, when we trust in the authority of the written word that was breathed from God with our lives and our ministry we will be adequately equipped for every good work. In other words, we will be lacking in nothing.

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Posted by on November 21, 2014 in Bible Study, Devotional

 

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Dealing with False Prophets

In Revelation Jesus told John to write to the seven churches in Asia. The first of those churches was the church of Ephesus. (Revelation 2:1-7).  Jesus praised this church for putting to the test those who called themselves apostles and were not. By proving that they were not apostles and indeed false prophets they protected the integrity and true teaching of the church. We also find Paul in II Timothy 6:20 instructing Timothy to “guard what has been entrusted to you.”  What was Timothy entrusted to? What did he need to guard? The church. Timothy was the pastor of the church of Ephesus. Guarding and protecting the church from false teachers was planted in Ephesus DNA from its very beginning. For this reason, Jesus praised the church.

We test those who claim that they are of God with the authority of God’s word. If they fail to line up with God’s word they are false prophets. Let’s be clear though. We can have doctrinal differences with other Christians who are truly Christians. We simply disagree on certain subjects. One can believe in a pre-tribulation rapture while the other believes in a mid or post-tribulation rapture and another doesn’t believe there will even be rapture at all. I am a very solid pre-tribulationist. I personally believe that the pre-tribulation rapture is abundantly clear in scripture. Does this mean that I should view anyone who believes otherwise as a false prophet? Of course not. Christians can and will disagree on a variety of issues. However, a false prophet is one who denies the fundamentals of the faith such as the person and the work of Christ, along with the means and method of salvation. Once we have determined who is a false prophet we must then ask the question, “How do we deal with those who are sheep in wolves clothing; those who claim to be of God and are not?

First, don’t get distracted. Paul told Timothy to, “avoiding worldly and empty chatter and the opposing arguments of what is falsely called “knowledge”— which some have professed and thus gone astray from the faith.” II Timothy 6:20-21. If Satan can’t trick us into his lies he will try to distract us from sharing truth. He is perfectly happy with us stomping out embers as long as we are ignoring the forest that is ablaze. If this happens he still wins. If we get caught up into debating “worldly and empty chatter” rather than proclaiming the truth of God’s word we are losing that battle. We must stay focused on the task at hand. When dealing with false prophets, stick to the simplicity of the gospel.

One of Satan’s greatest distractions is to try and bring guilt upon the proclaimer of truth. When the proclaimer of truth calls a false prophet out for being false the devil will say, “You are being judgmental and Jesus said we shouldn’t judge.” However, within the context of scripture that Jesus said “Judge not least you be judged” (Matthew 7:1) He also said, “Beware of false prophets.” (Matthew 7:15). Don’t bother acknowledging the lies, stick with the truth, for the truth will set you free.

Secondly, although we do not need to be distracted by their deceit we need to pay attention to their deceit. Paul said in Romans 16:17, “Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned.” How is their deceit impacting our witness? How is their deceit impacting non believers? How is their deceit impacting the church? When we understand their deceit we are better equipped to counter act it with truth. In the mid 90’s I spent some time in Salt Lake City. Prior to going I studied what Mormons teach and believe. As a result I was better equipped to share the truth of God’s word. Because of this I saw many place their faith and trust in the Jesus of the bible-the true Jesus. Does this mean that we need to become intimately familiar with every lie Satan ever told? Of course not. He is such a great liar I doubt that is even possible. It does mean that we should be intimately familiar with the Word of God. God’s word is truth. The greatest way to counteract a lie is with the truth.

Lastly, we need to turn away from false prophets. Paul continued in Romans 16:17-18 in saying, “Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord Christ but of their own appetites.” Paul said to turn away from them. We should have nothing to do with them. When the true church disassociates itself from those who are false we make a clear and distinct statement, stating, “We are not of you and you are not of us.” Some would say that this is unloving. However, when we do not make a clear and bold statement of disassociation we are in danger of making others think we are in acceptance of the lies which makes them much more susceptible to receiving it which sets them up for destruction. Which is more unloving? If they choose to repent from the lie and turn to the truth, we will receive them.

Our heart should be as God’s heart, not wishing that any should parish and that all would come to repentance. However, when our clear testimony of truth has been presented and they refuse to come to the truth and are set on following the lust of their flesh rather than the truth of God’s word we sever ties, especially if they are in our churches. The time must come when we wipe the dust off our feet and move on. We continue to pray that the seeds of truth that was planted continue to work in their lives bringing them to the truth.

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Posted by on November 19, 2014 in Bible Study, Devotional

 

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The Gospel Must be Communicated

Have you ever heard someone say “I allow my life to be my witness?” Clearly the bible teaches we should do good works. Titus 3:8 says, “This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.” Jesus Himself said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” (Matthew 5:16). Godly living and good works should go hand in hand. However, good works alone is an insufficient witness.

Clearly we want the unreached world to see our good works so our Father who is in heaven will be glorified. However, good works alone can be dangerously misleading. The bible clearly states that we are not saved by our good works and that we are only saved by placing our faith in the works of Christ. (Ephesians 2:8, 9). Titus 3:5 says, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit”

If we fail to communicate the gospel, which is the works of Christ that lead to salvation, we can lead the lost world into believing that their good life and good works are sufficient to save them. They will think they simply have to be a good person and perform good works to get to heaven. Paul said of those who teach this perverted form of the gospel, which is really no gospel at all, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” (Galatians 1:8, 9). This is usually not the intention of the one who desires his life to be a witness. However, this is the danger of living a good life and doing good works without communicating the gospel.

True, biblical evangelism consists of communication. Jesus said in Mark 16:15, “Go into all the world and preach the gospel to all creation.” One cannot preach without communication. The word preach means to proclaim. We are commanded to proclaim the gospel to all creation. We are called to be witnesses of Jesus and his teachings to the whole world starting where we are at. (Acts 1:8).

In the Word of God we find two distinct calls to preach. Paul tells Timothy, who is the pastor of Ephesus, in II Timothy 4:2, “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” This type of preaching is pastoral preaching. It is preaching directed to the church with instruction that leads to godly living.

The other type of preaching is what Jesus commanded in Mark 16:15-preach the gospel. It is evangelistic preaching, or proclaiming. It is preaching directed to the lost with instruction of how to be saved. The Greek word used here is euaggelizesthai. It means, to evangelize. To evangelize is to share, preach, proclaim the gospel. Euaggelizesthai is a verb. It is a word that demands action. This word is used fifty two times in the New Testament.

Preaching is the means by which God has chosen to have His gospel message communicated. I Corinthians 1:21 says, “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.” Whether we are proclaiming to the masses or sharing with individuals we must communicate, preach, proclaim the clear message of the gospel. This is not just the pastor’s job. Every Christian is called to this task.

In the Word of God we find two ways that the gospel can, and should be, communicated. Clearly the first way is verbal. Acts 14:1 says of Paul and Barnabus, “In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.” The spoken word is the most prominent form of communicating the gospel in the New Testament. However, it is not the only form of communicating the gospel.

John said in I John 5:8, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” Luke also stated his purpose in writing the book of Luke in Luke 1:3, 4 where he wrote, “it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; so that you may know the exact truth about the things you have been taught.” A quick read through the book of Romans will show you that it is the greatest gospel tract ever written. Writing isn’t preaching, but it is a wonderful form of communication that God has given to us to share His gospel message.

Whether we choose to preach, proclaim, share the gospel through the spoken word or the written word we must clearly communicate it. We are called and should be compelled to proclaim the gospel with the lost with every available opportunity we have. Apart from the proclamation of the gospel the lost world stands condemned to an eternal hell. When we proclaim the gospel they may chose to reject. Regardless of their decision, we have given them an opportunity to make a decision by communicating the gospel. If we however reject the call to proclaim, we not only stand in rebellion against God, we also have to ask, how then will they ever have the opportunity to make the choice?

 
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Posted by on October 28, 2014 in Bible Study, Devotional

 

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As we go

The word preach means to proclaim. The literal meaning is to harold, or to proclaim publicly. There are two types of preaching commanded in the bible, pastoral preaching, and gospel preaching. Although pastoral preaching can, and should, be done almost anywhere it is directed to the church for the edification of the church. Although gospel preaching is directed toward the lost, it too should hold a prominent place in the preaching ministry at the church.

Preaching the gospel within the church serves two great purposes. First at almost every church throughout the world there are almost certainly going to be lost people who attend the worship service. There is a high possibility that there may be lost church members that are active and involved. I know pastors, deacons, and Sunday School teachers who were saved as pastors, deacons, and Sunday School teachers.

Paul said in I Corinthians 15:1, 2, “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.” Paul writing to the church of Corinth said that there are some in the church that genuinely received the gospel and are saved and that there is at least a possibility that there are some who believed in vain and are not saved. Although it is not our job to judge, we must be aware that there is a great possibility that there are some in the church who believed in vain and are therefore lost. Therefore, the gospel should regularly be preached within the church.

When one asks the question, where should preaching take place, the majority of people, church and unchurched alike, will say within the church. And, clearly it should. However, the church is not the only place that gospel preaching should take place. We find in the  gospels Jesus preaching to the masses such as the sermon on the mount, we also find Jesus proclaiming the truth of God’s Word in homes such as Simon the Pharisee, and we even see Jesus sharing the gospel individually to Nicodemus.

Likewise, in Acts we find Peter preaching the gospel to the masses in Jerusalem on the day of Pentecost, Paul preaching the gospel to the masses in Synagogues and on Mars Hill, and Philip preaching the gospel to the cities in Samaria. We also see in Acts Peter proclaiming the gospel in Cornelius’s house where his whole household was saved and Philip individually shared the gospel with the Ethiopian eunuch who accepted the message and was baptized.

When Jesus gave to us the great commission He said “go therefore.” The wording in the original language is, “as you go.” As you are on your journey of life, wherever you are and wherever you go, as you go, make disciples and teach them all that Jesus commanded them. The 1st century church took this command seriously. They started in Jerusalem and within 75 years of the birth of the cross they had taken the gospel to Judea, Samaria, and even the remotest parts of the earth.

Jesus gave to us a great illustration of “go therefore” in the parable of the seed and the sower. (Matthew 13:1-23). We see one who is sowing seed everywhere as he goes. Some fell on the road, some fell on the stony ground, some fell in the thorns, and some fell in the good soil. As a farmer he would have been a very bad steward of the seed. However, Jesus said that the seed was the Word of God. Therefore, this seed sower was a faithful servant and a great steward of the Word of God. We are bad stewards of the Word of God when we choose not to sow them as we go.

God has clearly called every believer to the task of proclaiming or heralding the gospel as we go. The question we must ask ourselves is, am I going to be a faithful steward of the gospel seed so that some may fall in the good soil, take root, grow, and bear fruit of their own?

 
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Posted by on April 8, 2014 in Devotional

 

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